(1.) The appellant has been convicted of murder and sentenced to transportation for life by the Sessions Judge of Tippera. The case against him is as follows: One Khoaz Ali was known to be a Pir or holy man in the village of the appellant. He had a mistress Tayeba who used to be known as Pirani. The appellant was a disciple of the Pir and called him father and the Pirani mother. The Pir had become unpopular in the village because of the irregular relationship between him and Tayeba. The appellant was however loyal to them and on 14 October 1939 complained to them about the attitude of the villagers. The Pir . said to him "Take the head of those who dissuade you and come to your doors." The Pir also gave him a dao. In the evening the Pir gave the appellant some substance to swallow which the latter did. At this time the Pirani said to the appellant that he would go to heaven if he offered a human head in sacrifice. She also told him that the day was auspicious as it was the first day of Ramzan. Geron armed himself with a dao and severed the head of one Shaz Ali. He carried the head to his house. He saw his young daughter, aged about three years, and he cut off her head also. Taking these two heads he approached Khoaz Ali and Tayeba Bibi and said : "Father, you asked me for one human head, I present you with two." He gave Khoaz Ali the head of Shaz Ali and the head of his daughter to Tayeba Bibi. When people tried to seize him, he rushed at them shouting "Ma Kali!!" Eventually he was secured and the police were informed. After investigation, Khoaz Ali and Tayeba were sent up on a charge of abetment of murder and the appellant on a charge of murder. The jury by a unanimous verdict found Tayeba not guilty. By a majority of six to three they found Khoaz guilty of the charge of abetment of murder and by a unanimous verdict they found the appellant guilty of murder.
(2.) The learned Judge accepting the verdict acquitted Tayeba and convicted Khoaz Ali and the appellant. Khoaz Ali was sentenced to death and the appellant to transportation for life. Khoaz Ali appealed and he has been acquitted. We are concerned with the case of the appellant only. The defence taken on behalf of the appellant in the Court below was of a twofold character. First, it was contended that an intoxicating drug had been administered to the appellant and that he committed this crime under its influence. Next it was argued that the appellant was not responsible for his acts as he was insane at the time. In his petition of appeal a third defence is taken to the effect that he struck Shaz Ali as the latter was misconducting himself with his wife. He says that he knows nothing of how his daughter was killed. There is no substance in the first and last defences. There is no evidence to show that the substance given to the appellant was a drug which caused him to become intoxicated, nor is there any indication given in the Court below that the deceased Shaz Ali was misconducting himself with the appellant's wife.
(3.) There is however good reason to accept the defence of insanity. A mere narration of the facts relied upon by the Crown establishes that the appellant was insane at the time of the occurrence. He kills his own infant daughter for no assignable reason. His conduct after doing so also establishes that his mind was disordered. The question for consideration is whether this disordered state of mind is sufficient to bring the ease within the purview of Section 84, I. P. C., which describes the type of insanity which would render a person not liable for his acts. The learned Judge has gone completely wrong in his charge to the jury on this point. He has told the jury that unless they are satisfied that the appellant was incapable of understanding the nature of his acts by reason of insanity at the time of the occurrence he would be liable for the consequences of his . acts. He then points out to them that the appellant knew that he was killing somebody and that therefore he could not claim the protection of Section 84, I. P. C. This is what he told the jury in express terms. Now, this is certainly not the law. Section 84, I. P. C., is quite clear on the point. It says that if a person by reason of unsoundness of mind is incapable of understanding the nature of his acts at the time of the commission of the acts, then such acts will not amount to an offence. The section however does not stop there. It goes on to deal with another type of insanity which would also take away from the criminality of an act. It says that if a person does an act and at the time of doing the act by reason of insanity does not know that the act is either wrong or contrary to law then also he would be protected even though he knew the nature of the act. This is perfectly clear from the section and it is nothing but sound common sense. A person may be under the insane delusion that he is an executioner and under that delusion he beheads his son thinking that he has been ordered to do so by the king. He knows the nature of his act but obviously he cannot be held criminally liable inasmuch as he did not know that what he was doing was either wrong on contrary to law. The learned Judge entirely failed to appreciate this portion of Section 84, I.P.C.