SREERAM SAKSENA Vs. EMPEROR

JUDGEMENT

(1.) This is a rule calling; upon the Chief Presidency Magistrate, Calcutta, to show cause why the conviction of the petitioner under Section 292, I.P.C., should not be set aside. The prosecution was instituted in connexion with certain photographs which were reproduced by the petitioner by some mechanical process and then issued for sale in the streets. The learned Magistrate was right when he said that the only question for his determination was whether these postcards are obscene. They are all postcards of women in the nude. Blocks were prepared from photographic reproductions published in booklets entitled Perfect Womanhood , Sun Bathers and Eve in the Sunlight. These books were purchased by the petitioner from well- known book, sellers of repute in Calcutta. The conviction cannot be upheld unless we are prepared to say that a picture of a woman in the nude is per se obscene. If the postcard reproductions are obscene, the originals are equally so and the book-sellers are as guilty as the petitioner. It appears from his judgment that the learned Magistrate was not prepared to go so far as to hold that the originals are obscene. He was also influenced by a suggestion of the prosecution, which is not supported by any evidence, that the photographs are of low- class shameless foreign prostitutes. He was also influenced by the motive which he attributed to the petitioner and to the fact that these reproductions were sold in the streets. Instead of being influenced by these matters the learned Magistrate should have merely considered whether there is anything obscene in the postcards themselves. In dealing with matters of this kind reliance is always placed upon the observations of Cockburn C.J. in the case in The Queen V/s. Hicklin (1868) 3 Q.B. 360. The learned Chief Justice said this: I think the test of obscenity is this, whether the tendency of the matter charged as obscenity is to deprave and corrupt those whose minds are open to such immoral influences and into whose hands a publication of this sort may fall.

(2.) It was not disputed by the Crown that there is nothing in these postcards which would shock or offend the taste of any ordinary or decent-minded person. It was equally not disputed by the defence that they might have an undesirable effect upon a person of depraved or prurient mind. In my judgment, the former test should be applied. If the latter test is applied, it is not possible to attach any real meaning to the words used by Cockburn C.J. No question of depraving or corrupting the minds of persons into whose hands they might fall could possibly arise. When there is nothing in them to offend an ordinary decent person it seems to me to be impossible to say that they are obscene. The rule is accordingly made absolute. The conviction and sentence are set aside and the fine, if paid, will be refunded. Mohamed Akram, J.

(3.) In this case, the petitioner and one Kishan Lal Varma were put upon trial under Section 292, I.P.C., on a charge of printing and selling certain obscene pictures. The accused admitted the printing and the sale of the pictures but denied that they were obscene or tended to corrupt the morals of the public. The trying Magistrate convicted the accused and on the application of one of them the present rule was issued. The pictures which are all of nude female forms have been reproduced from some of the photographs contained in the picture books named "Sun Bathers," "Eve in the Sunlight," "Perfect Womanhood," "Health and Efficiency," which are being sold in the market. The only question to be considered is whether or not these pictures can be characterized as obscene within the meaning of Section 292, I.P.C. As to what is obscene, Coekburn C.J. in Queen V/s. Hicklin (1868) 3 Q.B. 360 at p. 371 expressed his opinion as follows: I think the test of obscenity is this, whether the tendency of the matter charged as obscenity is to deprave and corrupt those whose minds are open to such immoral influences and into whose hands a publication of this sort may fall.